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Two days of resources and spirituality to maintain the flame

The localities of Camberène,‌ Diamalaye,⁤ Ngor, and Yoff are set to become the epicenters of spiritual devotion as the layène community commemorates ⁢the 145th edition of the Appel des Layènes (Call of the Layènes) on January 30 and 31. This annual event honors the legacy of Seydina Limamou Laye (1843-1909), the founder of the Layène brotherhood, whose teachings continue to inspire thousands of faithful followers. This year’s theme, “Islamic values⁤ and sustainable development in the light of the teachings of Seydina Limamou Laye,” underscores the enduring relevance of his ⁤message in contemporary ⁢society.

A Call to Faith and Unity

The party marks the ​moment when Seydina Limamou Laye, at the ​age of 40, declared himself the Mahdi (the ⁣guided one) and called upon both ⁢humans and jinns (spiritual beings) to devote themselves to ‌the exclusive service of God. His ⁢proclamation, “Adjibo Dahiya la Hi ya ma marsaral ins wal djin ini raasouloulahi ileykoum” (Come to⁣ the call​ of⁣ god, you men and ‍jinns, I am the envoy of God), resonates deeply within ​the Layène community. This ⁤act, known as the Dakhwa (appeal), is⁢ considered the founding moment of the‍ brotherhood, which was established⁣ in 1883 in Yoff, a⁤ coastal town in Senegal.

For two days, thousands of Layène faithful, often referred to as “supporters of Allah,” will gather in their signature white attire at key religious sites. The‍ focal point of the commemoration is the mausoleum of Seydina Issa Rokhou Lahi, the eldest son of Seydina Limamou Laye, located⁣ in Cambérène. This site holds immense spiritual meaning as it symbolizes the ⁤continuity of the Layène legacy.​ The event also includes visits to the mythical cave in Yoff, where Seydina Limamou Laye first made his call ⁢in 1883.

The Legacy of Seydina Limamou Laye

Seydina Limamou Laye’s journey was not without challenges. Born in Yoff, he ‍faced persecution and marginalization, particularly after the death of his mother, Sokhna Coumba Ndoye. Accused of madness and ​ostracized by​ society, he remained steadfast in⁣ his mission⁣ to combat religious syncretism ​ and promote the purity of Islamic teachings. His message began⁣ to gain traction, attracting followers ​from neighboring areas, including prominent figures like the Iman ⁤Ratib of the Grande Mosque Blanchot and scholars such as Abdoulaye Diallo and Ndiké Wade from Saint-Louis.

Despite attempts by the colonial administration ‍to suppress‍ his influence, including a brief exile⁤ to the island of Gorée, Seydina Limamou Laye’s teachings continued to spread. ‌His emphasis ‍on equality and⁣ the ​abolition of caste barriers within ‍the community​ was revolutionary. He established ⁢the practice of zikr (remembrance ⁤of God), which remains ​a‌ cornerstone of Layène spirituality.

A community Rooted in Tradition⁤ and‍ Progress

The Layène brotherhood ​has grown‌ substantially over the years,‍ extending its presence ‌to various ⁢localities. the⁢ annual Appel des‍ Layènes is not just⁢ a religious event ⁤but also a celebration of cultural heritage and communal solidarity. The​ theme‍ of this⁤ year’s edition ‌highlights⁢ the alignment of‌ Islamic values with sustainable ​development, reflecting the community’s commitment ‍to addressing⁤ contemporary challenges while staying true to its spiritual⁢ roots.

Key Highlights of the 145th​ Appel des Layènes ⁤⁤

| Event ​ ⁣ | Details ​ ⁤ ‍ ⁢ |
|——————————–|—————————————————————————–|
| Locations ⁣ ⁢ | Camberène, Diamalaye, Ngor, Yoff ⁣ ​ |
| Theme ⁣ ​ ‌| Islamic values and sustainable development ⁢ ⁤ ⁣ |
| Main Activities ​ | Pilgrimage to mausoleum, visits to the‌ mythical cave, communal prayers ​ |
| Significance ⁤ ⁤ | Commemoration of Seydina Limamou Laye’s call and teachings ⁢ ‌ ​ ‌ |
| Attire ​ ​ | White clothing symbolizing purity and unity ​ ​ ​ ⁣ |

A Timeless Message

As the⁤ Layène community gathers to honor ​their spiritual leader, the words of Seydina Limamou Laye continue to echo: “I am the reincarnation of Muhammad, who had white skin in Mecca ‍and ‍has returned to​ you with black skin.” this profound statement underscores his belief in the ​universality of Islam and‍ the unity of humanity.‌ The Appel ⁣des Layènes serves as a reminder of his enduring legacy, inspiring generations to uphold the principles of faith, equality, and devotion.

For more insights into the Layène brotherhood and its rich history, explore the Layène Wikipedia page or learn about their cultural impact on Senegal Suites.The ‌spiritual legacy of Seydina⁣ Issa Rohou Laye,⁢ a revered figure in the ⁢Lyéne community, continues to inspire generations. born into a lineage deeply rooted in faith, Seydina Issa’s life was marked by profound devotion and leadership. After his‌ father’s‍ passing in 1909, he took on the mantle of guiding‍ the community, completing the work his father had begun. His father,known as “Baye Laye,” left behind a significant legacy,including a ​book ‍divided into six parts,known⁣ as Khoutba or “Sermon.” despite being ‍illiterate, Baye Laye dictated his teachings to Matar Lo, who transcribed them in Arabic and translated them into Wolof.

seydina Issa Rohou Laye’s leadership was unique. He ‍not only continued his father’s mission​ but also presented himself as the⁤ reincarnation of the Prophet Insa or Christ,adding a ‌mystical dimension to his role. He founded the village of Cambérene and led the community for 40 years‌ until 1949. Unlike his father, who was never photographed, Seydina Issa’s⁣ image has been ⁤preserved thru numerous photographs, immortalizing his presence.

The leadership of the Lyéne‌ community has been a family affair,with each successor bringing their own contributions. Seydina Madione Laye II, Seydina Issa’s brother, took over from 1949 to 1971. He was followed by Seydina-Issa Laye “Baye Seydi,” ⁤the grandson of the Prophet, who led from 1971 to 1987. The community’s destinies were then ‍entrusted to Seydina ‍Mame Alassane Laye, also known as ​Mame ​Rane, who served from 1987 until his‌ passing ​in 2001. Seydina ⁢Abdoulahi Thiaw Lahi, son of⁣ Seydina Issa​ Rohou‍ Laye, ⁢assumed the ⁢role of Mahdi’s Khalifa in 2001. The ⁢5th Khalifa, Seydina Abdoulahi Thiaw Lahi, passed away on ​August ⁤10, 2021, at the⁣ age of 95. Seydi Makhtar Laye has since ‍taken the​ helm, guiding the ​community for the past three years.

the Lyéne community’s traditions emphasize unity and spirituality, frequently enough symbolized by the immaculate white color worn in ⁣assemblies and places of worship. This practice reflects their commitment to alms-giving and intercommunity ​sharing, core tenets of their faith.

Key ‍Leaders of the Lyéne Community

| ​ Leader ​ ‍ | Years of Leadership | Notable Contributions ‌ ⁢ ⁣ ⁤ ‍ ⁤ ​ |
|—————————–|————————–|——————————————————————————————|
| Baye Laye ⁢ ​ ​ | Until 1909 ‍ | Authored Khoutba ​(“Sermon”), foundational text​ of​ the community. ‍ ‌ ​ |
| Seydina Issa Rohou‌ Laye ‌ ⁤ | 1909–1949 ‍ ‌ ⁣ | Founded Cambérene,presented as reincarnation of Prophet Insa ⁤or Christ. ‍ ​ ⁢ |
| Seydina​ Madione Laye II ​ ⁢ | 1949–1971 ‌|⁢ Continued the community’s⁢ spiritual and social development. ‍ ‌ ​ ‌ ‌ ⁤ |
| Seydina-Issa ⁢Laye “Baye Seydi” ⁤| 1971–1987 ​ ‍| Strengthened the community’s traditions ‌and leadership structure. ‍ ‌ ⁣ ⁢ |
| Seydina Mame alassane Laye ​ | 1987–2001 ⁤ ⁢ ⁤ | Guided the ​community through significant social changes. ⁢ ‌⁢ ⁢ |
| Seydina Abdoulahi Thiaw Lahi| 2001–2021 ⁣ ⁢‍ | Served as Mahdi’s Khalifa, upheld ‍the community’s spiritual legacy. ‌ |
| Seydi Makhtar Laye | 2021–Present ​ ‍ | Current leader, continuing the community’s traditions and guiding its ⁣future. ⁤ ‌ ​ |

The lyéne community’s enduring legacy ​is a testament to the dedication of its⁢ leaders and the strength of its spiritual⁢ traditions. As Seydi ‍Makhtar‌ Laye continues to guide the ⁤community,the teachings of ⁤Baye Laye and Seydina Issa Rohou Laye remain a beacon of faith and unity.

Interview with a Layène Community Scholar

Editor: ​Can you‌ tell us about the meaning of⁤ attire in the Layène community and how ⁢it reflects their beliefs?

Scholar: ⁤Certainly. The Layène community ⁢places great importance on attire as a symbol of their spiritual values. Members frequently enough wear white clothing, which symbolizes purity, ⁤unity, and equality.⁢ This practice is deeply rooted in‍ their teachings, emphasizing‍ that ⁣all individuals​ are ​equal before God, regardless of their background or status. ⁤The colour white also reflects their ⁢commitment to⁣ simplicity and spiritual devotion, which are​ central⁢ to their ‍faith.

editor: ‌ Seydina limamou Laye’s‍ message about the⁤ universality⁣ of Islam​ is ‍profound. how has this‌ teaching ‌influenced the Layène community?

Scholar: Seydina Limamou Laye’s message,encapsulated in his statement,“I am the reincarnation of⁣ Muhammad,who had white skin in Mecca and has returned to you ⁤with black skin,” is foundational ‍to the Layène community. It underscores the belief in⁢ the universality of Islam, transcending race, ethnicity, and geography. This⁢ teaching has fostered a deep ⁢sense of unity‌ and inclusivity within‍ the community, inspiring​ members to embrace diversity ⁤and uphold the principles ⁢of ‌faith, equality, and devotion. His legacy continues to ⁣guide the community’s practices and values.

Editor: Could you elaborate on the ‍leadership transitions within the Layène community and their impact?

Scholar: Leadership within the Layène ⁢community has always been a family affair, with each leader bringing their unique contributions. For ​instance, Seydina Issa Rohou Laye, who succeeded his⁤ father ​in 1909, founded the village of Cambérene and presented himself‍ as ⁢the reincarnation of the ⁢Prophet Insa​ (Christ). His ‌leadership added a mystical dimension to ⁤the ‍community’s spiritual⁤ identity. After his passing in 1949, the ‍leadership was continued by his brother, ⁤Seydina Madione‌ Laye II, followed by ⁣his grandson, Seydina-Issa Laye “Baye Seydi.” Each⁣ leader ‌has played a ⁢crucial role ⁤in ⁤preserving the community’s traditions, guiding its spiritual growth, and addressing social changes. The current‌ leader,Seydi Makhtar Laye,continues to ⁢uphold these values,ensuring that the teachings of Seydina‌ Limamou Laye and Seydina Issa Rohou Laye remain‍ a beacon of faith and unity.

Editor: ​How does the​ Layène‍ community practice intercommunity sharing and alms-giving?

Scholar: Intercommunity sharing⁢ and alms-giving ⁣are central ⁣to ⁢the Layène community’s ​traditions. Members regularly engage in acts of charity, supporting those ⁢in ⁤need within and outside‍ their ‌community. This⁣ practice is frequently enough symbolized by the wearing of white attire during‌ gatherings ​and worship, which reflects their commitment ⁢to purity ​and selflessness. These acts of generosity are not ‍only a fulfillment of Islamic teachings ‌but also a​ way to ⁤strengthen bonds within the‍ community ‌and foster a spirit ⁢of unity.‍ The⁣ community’s emphasis on sharing and ‌giving is a testament to their dedication‌ to living a life of ‌faith and compassion.

Conclusion

The Layène community is ​a shining example of spiritual devotion,unity,and inclusivity. ​From their symbolic white attire to the profound teachings⁤ of Seydina​ Limamou‍ Laye and the ​steadfast‍ leadership ⁤of his successors, the community continues to uphold the​ principles ⁤of faith, ‍equality, and⁣ generosity. Their enduring legacy serves as an inspiration for generations,reminding us of the power ‍of unity⁤ and‍ the importance of ​living a life rooted in spirituality and​ compassion.

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