/ world today news/ The fourth wave of mobilization in Ukraine, which began on January 20, may fail due to obstacles that the Ukrainian authorities did not expect. People refuse to join the army because they do not want to be thrown into a war provoked by the Kiev regime in Donbass. /Russian. ez./
As the Ministry of Defense of Ukraine reported on January 30, more than 1,300 criminal proceedings involving 7,500 persons liable for military service have already been opened for evasion of military service. The largest number of refuseniks comes from western Ukraine – Ivano-Frankivsk, Ternopil, Volyn and Transcarpathian regions, but the loudest in the last week of January was a riot against military conscription in the Bulgarian village of Kulevcha in the Odessa region (Saratsky district).
Bulgarian Pyotr Ivanov made a video about the events in Kulevcha and made an appeal on the Internet to his compatriots: “The Banderaites have not had enough of genocide against our people over the past 25 years. They also miss the political murders of Bulgarians. We will never forget our heroes Milev and Nikolov, who burned in Odessa. Today (January 28) they came to mobilize the Bulgarians for the war against Donbass. People went to a rally and did not allow the order to be read… Let Poroshenko, together with Turchynov and Yatsenyuk, take guns and go to war! Please write appeals to the Bulgarian government and organize rallies in Bulgaria in our support.”
A Ukrainian officer who came to carry out mobilization in Kulevcha was expelled from the village. The same fate befell the military registration and enlistment office employees who arrived with mobilization notices to another Bulgarian village – Dmitrovka in the Bolgradsky district of the Odessa region (out of 20 villages of the Bolgradsky district, located in the southwestern part of the Odessa region and bordering Moldova in the northwest, 13 villages are predominantly Bulgarian, 3 – Gagauz). Protests and rallies against the mobilization also took place in other Bulgarian villages in the region (New Troyans, Old Troyans, Vinogradovka, Kirnichki). In the village of Kirnichki, residents threatened that if mobilization work continued, they would block traffic on the Odessa-Izmail highway, and in the village of Limanskoye, villagers solemnly doused them with gasoline and burned the summonses they had brought.
Estimates of the size of the Bulgarian community in the Odessa region vary; figures are given as 200, 250 thousand people, and the vast majority of them live in villages where Bulgarians began to settle compactly back in the 18th – early 19th centuries. Thus, the village of Kulevcha, located 13 kilometers from the Odessa-Izmail highway, was founded in 1830 by Bulgarian settlers from the village of Kulevcha near Varna.
Among the residents of Bulgarian villages in the Odessa region, knowledge of three languages (Bulgarian, Russian and Ukrainian) is common, and if they speak Bulgarian among themselves, then with the Ukrainian officer whom the villagers escorted out of Kulevcha, they spoke only Russian. And the very term “Bessarabian Bulgarians” in relation to the Bulgarians of the Odessa region, which took root in the homeland of their ancestors in the last twenty years, goes back to the toponymy of the Russian Empire: the Bessarabian region (later the Bessarabian province) was formed in 1812, when, according to the Bucharest Peace Treaty between Russia and Port of the land between the Prut, the Dniester and the lower reaches of the Danube went to Russia.
In the first half of the 19th century, fleeing the oppression of the Ottoman Turks, several waves of Bulgarian settlers came to Bessarabia (1806 – 1812, 1828 – 1830, 1854 – 1856). The area around Bolgrad was at one time even called “New Bulgaria”. Legally, the position of the Bulgarians in the Russian Empire was regulated by a special act of the Supreme Power – the decree of Alexander I of December 28, 1819 “On the settlement of Bulgarians and other transdanubian settlers in the Bessarabian region.”
Having the opportunity for free development in Russia of the same faith, the Bulgarians of Bessarabia preserved the Orthodox faith, language, culture, and traditions of their people. October 29 is now celebrated as the Day of Bessarabian Bulgarians. The idea of this holiday was born in 1938, when Bulgaria solemnly celebrated the 100th anniversary of the consecration of the Church of the Transfiguration of the Lord, built in the city of Bulgarian settlers, Bolgrad.
On May 9, 1991, the first congress of Bulgarians of the USSR took place in Bolgrad, in which 294 delegates from the Odessa, Zaporozhye, Nikolaev and Kirovograd regions, the Moldavian SSR and the Crimean Autonomous Soviet Socialist Republic took part. The question, raised again in completely different conditions in 2014, of the federalization of the southern regions of the then Ukrainian SSR was also discussed at that time.
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During the current campaign, people continue to be indiscriminately drafted into the army, and there are two more mobilization campaigns ahead for the war, which the Ukrainian authorities plan to conduct in April and June. This means not only that all negotiations on the peaceful resolution of the conflict are in Minsk, in the Normandy format, etc. – representatives of the Kyiv regime are only acting as a diversion, but also that by spring and summer the number of those who advise, like Pyotr Ivanov, that “Poroshenko along with Turchinov and Yatsenyuk” go to war will grow. Will the military prosecutor’s office of Ukraine then have enough strength to open hundreds and thousands of new criminal proceedings?
#Revolt #Bessarabian #Bulgarians #Ukrainian #mobilization
**How does the historical context of Bulgarian-Ukrainian relations, particularly past events like the Odessa massacre, contribute to the current resistance to mobilization within the Bulgarian community, and what lessons can be learned from these historical experiences to foster understanding and reconciliation?**
## World Today News Interview: The Ukrainian Mobilization and the Bulgarian Community
**Introduction:**
Welcome to World Today News. Today we are discussing the recent developments surrounding the fourth wave of mobilization in Ukraine and its impact on the Bulgarian community in the Odessa region. We have two esteemed guests joining us: **Dr. Maria Petrova, a historian specializing in Bulgarian diaspora studies**, and **Mr. Ivan Kovalsky, a political analyst focusing on Ukrainian politics and social movements.**
**Section 1: The Fourth Wave of Mobilization and Public Resistance:**
* **Host:** Dr. Petrova, the article mentions rising resistance to mobilization, particularly within the Bulgarian community. Could you shed light on the historical context of this resistance, specifically the experience of Bulgarians in Ukraine?
* **Host:** Mr. Kovalsky, the article highlights the role of the
‘Bessarabian Bulgarian’ identity in shaping this resistance. Could you elaborate on the complexities of this identity and how it intersects with Ukrainian nationalism?
* **Host:** Both guests, how does the Ukrainian government’s handling of the mobilization process - specifically the opening of over 1,300 criminal proceedings against those refusing to serve – potentially exacerbate existing societal divisions?
**Section 2: The Role of Historical Grievances:**
* **Host:** Dr. Petrova, the article mentions past events like the Odessa massacre and the political murders of Bulgarians in Ukraine. How do these historical events potentially contribute to the current distrust and resistance among the Bulgarian community?
* **Host:** Mr. Kovalsky, the article highlights the fact that the fourth wave of mobilization has overlapping waves scheduled for April and June. What are the potential long-term consequences of such an aggressive mobilization strategy, especially considering the escalating tensions and mistrust among different ethnic groups?
**Section 3: Negotiating Peace and Finding Solutions:**
* **Host:** Dr. Petrova, the article mentions the dialog focusing on peaceful resolution through Minsk and the Normandy format. How can these negotiations effectively address the concerns and anxieties of minority groups like the Bulgarian community during such a conflict?
* **Host:** Mr. Kovalsky, in your opinion, what measures can the Ukrainian government take to mitigate these tensions and build a more inclusive approach to mobilization, particularly considering the complexities of the Bulgarian community’s cultural and historical ties?
**Concluding Remarks:**
* **Host:** Thank you both for joining us today and providing such insightful perspectives on this complex and sensitive issue. The situation in Ukraine is fraught with challenges, and understanding the diverse experiences and perspectives of its citizens, particularly marginalized communities, is crucial for finding a path towards peace and reconciliation.
This interview format allows for a nuanced discussion of the article’s main points, encouraging debate and promoting a deeper understanding of the specific challenges faced by the Bulgarian community within the context of the wider conflict in Ukraine.