Ammon – Praise be to Allah, it is an optional prayer that is performed after the Isha prayer, and it consists of four rak’ahs. There are two different narrations regarding the method of performing this prayer:
The first novel:
Pray four consecutive rak’ahs without taslim between them.
In every rak’ah, Al-Fatihah and a surah from the Qur’an are recited.
After reading in each rak’ah, praising God is done fifteen times, namely: “Glory be to God, and praise be to God, and there is no god but God, and God is great.”
When bowing, Allah is glorified ten times, when rising from bowing, Allah is glorified ten times, when prostrating, glorification of Allah is recited ten times, and when rising from prostration, glorification of Allah is recited ten times.
The total of praises in each rak’ah is seventy-five, and this is repeated in the four rak’ahs.
The second novel:
If the Tasbih prayer is performed at night, it is preferable to perform it in two rak’ahs.
If you pray it during the day, you should perform four consecutive rak’ahs, and you can say the salutation between the two rak’ahs if you wish.
In every rak’ah, he begins with tasbeeh before reciting, praising God fifteen times, namely: “Glory be to God, praise be to God, there is no god but God, and God is great.”
Then Al-Fatihah and a surah from the Qur’an are recited in each rak’ah.
When bowing, Allah is glorified ten times, when rising from bowing, Allah is glorified ten times, when prostrating, glorification of Allah is recited ten times, and when rising from prostration, glorification of Allah is recited ten times.
The total of praises in each rak’ah is seventy-five, and this process is repeated in the four rak’ahs.
The number of praises in the prayer of praises:
It is reported that the number of praises in the prayer of praises is three hundred in a complete prayer.
In every rak’ah, there are seventy-five tasbihs, which are: “Glory be to God, praise be to God, there is no god but God, and God is great,” and these utterances are repeated when bowing, prostrating, and rising from prostration.
After completing the prayer, the name of God Almighty will be mentioned with three hundred praises, three hundred praises, three hundred utterances, and three hundred takbeers.
Some of the predecessors said that whoever performs this number even once in his life, he will be included in the saying of God Almighty: “And men and women who remember God a lot.”
Surahs that are recommended to be recited during the Tasbih prayer:
In most accounts, it is permissible to recite any surah after Al-Fatihah in the Tasbeeh prayer.
However, some scholars stated that it is preferable to recite surahs short of al-Mufassal or throughout al-Mufassal.
It is desirable for the worshiper to say the following supplication after the prayer of praises, and before the salutation: “Oh God, I ask you for the success of the people of guidance, the actions of the people of certainty, the advice of the people of repentance, the resolve of the people of patience, the earnestness of the people of fear, the request of the people of desire, the worship of the people of piety, and the gratitude of the people of knowledge until I fear you.” Oh God, I ask you for a fear that keeps me away from your disobedience, so that I do an act of obedience to you in order to deserve your approval, and until I advise you to repent out of fear of you, and until I sincerely advise you out of shyness from you, and until I put my trust in you in matters, thinking well of you, Glory be to the Creator of light. It should be noted that this supplication is weak in chain of transmission and was only mentioned in the Praises Prayer.
The time for tasbih prayer is at all times except for the disliked times. Scholars have designated the disliked times for performing the Tasbih prayer as follows:
First: From after the Fajr prayer until the sun has risen the size of a spear, and this is estimated at about a quarter of an hour after sunrise. The exception is the time when the Fajr prayer is missed in its time.
Second: The time of noon, when the sun is in the center of the sky, i.e. midday, and this time does not exceed a third of an hour.
Third: From after Asr prayer until sunset, with the exception of obligatory prayers. For example, if the Asr prayer is missed on time, a Muslim can perform it at that time without any dislike.
