Emir of Kuwait Makes Historic Decisions to Save Country: Full Speech Analysis

A leader is to lead, and a pioneer does not lie to his people, and in the speech of the Emir of Kuwait, Prince Mishal Al-Ahmad, which was broadcast on Kuwaiti television, there were historic decisions “Kuwait to save,” as the Emir himself says, and for the leader to be forced to save his country is enough to show the level of imbalance and bias that exists and exists already clarified, and if the Prince Al-Kabir project is completed, Kuwait will enter history again with its brothers in the Arab Gulf states.

In his speech, the Emir spoke openly about the difficulties, disabilities and problems that led him to make this historic decision over a long period of time, the complexity and interconnectedness, and the power and influence of the parties controversial in the “active” and “legislative” institutions of the state “And the use of methods and tools of conflict that are extremely harmful to the country and its people .

The Emir gradually faced these problems and took his time, he said and then he said that the divisions were increasing, getting worse and more complicated, and that he could not for the young generation in Kuwait to find a solution or a way out. his own state of being the subject of great danger from within, and the subject of intercession and harassment.

The groups “Brotherhood” and “Iran”, or “political Islam,” both Sunni and Shiite, in Kuwait, were a threat for decades, and who could forget that their symbols were prominent guests in “Gaddafi’s tent” to conspire against Kuwait, “state,” emir, and people, and the released recordings told a lot about Hakim Al-Mutairi and Mubarak Al-Duwailah, and Al-Qaeda members and their heirs, the elements of ISIS, like ISIS slogans They were raised openly on the streets of Kuwait, and some famous people preached, issued fatwas, and collected money from inside Kuwait in support of the terrorist group.

As for the groups “Iran” or Shiite political Islam, their penetration was more dangerous for some classes, and it is enough to look at the details of the “Abdali Cell” and the special weapons was able to overthrow a regime, not Despite all this, the cell leader came out of prison with his head held high, based on those conflicts that led to the “state” to take the correct position and just patriotism. in the speech of the prince he referred to in his exclamation by saying: “Until we find someone who has been convicted of free and general treason in consequence of these improper practices.”

The special “democracy” in Kuwait has a long history, and it is a choice that the Kuwaitis, the leadership and the people, have accepted themselves, but “democracy” is not a complete and correct principle that does not give criticism affect him. Rather, it is a sub-mechanism of larger and more comprehensive principles such as “justice” and “liberty,” and the truth is that democracy is a branch, and when it is placed applied, it is full of great problems, such as “the tyranny of democracy” or “tyranny of numbers,” and how to apply it without taking into account the conditions of time and place and the nature of people, and from this it can be used and used to undermine the “stability, security, and prosperity of states,” and from here he emphasized The prince said that “he will not allow democracy to be used to destroy the country.” “

The model of government in Kuwait has a special character that differs from the rest of the countries of the Gulf Cooperation Council. and they expressed this by using the term “democracy,” by introducing the term “deviation” in the meaning of lying.

The Emir of Kuwait spoke of “demolishing constitutional values,” wasting “democratic principles,” and introducing “the powers of the Emir” and his “constitutional right.” “money,” and he swore on who “He entered the country without knowledge, and falsely declaring his nationality, and whoever accepts a lineage other than his own , or who has two countries, or who is tempted to take the path of philosophy. it.”

There is nothing better than the Emir’s own words in describing some of the tendencies that have transcended logic and reason, as he says: “Abdullah Al-Salem Hall came instead to be a place to practice true and strong democracy, to be a platform for. everything that was unpleasant, unpleasant, or pleasant in terms of words and expressions, and the matter did not stop.” At this time, he passed the necessity of the right to question, in every case small and large, who announced the true value of this right, as it is a sophisticated tool for accountability and responsibility, and not a means of blackmail and threats or a means of obtaining personal benefits or privileges.”

The “turbulence in the political scene” in Kuwait was dangerous for Kuwait and its neighbors, and it is even more dangerous to leave the ropes to biases, ideologies, or corrupt people, that will only lead to more turmoil and mischief -rule to Kuwait at a time where there are many. Arab countries saw massive unrest that affected political regimes during what is known as the “Arab Spring”.

“Constitutions” must always remain in the spirit of development while preserving​​​​​​the foundations and principles, and that is exactly what made the Emir some articles of the constitution to freeze, and assign a special committee to review and change them in a way that suits the development. of the world, and the development of Kuwait as a state and as a people, and changing gifts, challenges and ambitions, and without reform The present cannot work towards the “future”, or ” nurturing new generations”.

At various times, internal and external parties took advantage of the movements in Kuwait to seek out and harass Kuwaiti “citizens” within their country, as well as to attack several friendly countries. and friendly in Kuwait, through money that flowed in large numbers. to and from Kuwait, and through legal persons with specific intentions that did not concern much regarding the interest of the Kuwaiti state and the Kuwaiti people.

Finally, states are not established, nations do not arise, and people do not grow through chaos and excess under any religious, national or political slogan The “state” and “people” are in Kuwait more important than foreign movements, organizations, and loyalty.