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A virtue for livelihood: enter the full ‘Parashat Haman’ order

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  • The Parashat Haman, the one that describes the fall of manna to the Israelites in the desert, is a virtue for sustenance, as he mentioned in the book ‘The Retirement’: “Whoever recites the Parashat Haman every day is guaranteed that his sustenance will not decrease.” The virtue from the tzaddik Rabbi Menachem Mendel of Riminov ZA and it is customary to say on the Tuesday of the Parshat in the book two from the Bible and one from the translation

    Today this is happening to Hassidim in reciting Parshat Haman in the Red Sea Photo: Yehoshua Fruchter

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    Prayer before Parshat Haman

    May it be your will, O our God and the God of our fathers, that you order sustenance for all your people, the house of Israel, and sustenance for me and sustenance for the women of my house in all of them. Rest and not in sorrow, in honor and not in disgrace, in freedom and not in prohibition, so that we can do your work and learn your Torah, as you taught our ancestors in the desert Obeisance and guarantee:

    The Haman affair

    And Jehovah said to Moses, I am raining down bread for you from the sky, and the people went out and gathered a word day by day, so that we may not walk in my law, and Jehovah said to Moses, behold, I am raining down bread for you from heaven, and the people will go out and gather a word day by day, that we may try to walk in my law If not: And he said to Moses, I will live to become clay from heaven, and a people will come out, and they will gather a proverb day by day in dil danasinun, which will be prepared in Orithi if not. And it was on the sixth day, and they prepared what they would bring, and there was a change over what they would gather day by day: and it was on the sixth day, and they prepared what They will bring and there will be a change on what they will gather day by day: and it will be on a day that it will be lost and it will be fixed on a dayton and it will be on a single line on a dilecton day by day:

    And Moses and Aaron said to all the children of Israel Arab – and you knew that Jehovah brought you out of the land of Egypt: and Moses and Aaron said to all the children of Israel Arab – and he knew It is because Jehovah brought you out of the land of Egypt: And Moses and Aaron said to all the children of Israel at Ramsha – and you shall know Ari Ye Afik Yitchon from Araa Demzirim:

    And in the morning you saw the glory of Jehovah when he heard your complaints about Jehovah, and we had mercy on him because he complained (complained) about us: and in the morning you saw the glory of Jehovah when he heard your complaints Let us pray to the Lord and have mercy on him, because he has complained (complained) about us: and with a trumpet call and a vision, I will call out to you in Deshmian Before me, I will be in awe of you, and we will have mercy on you.

    And Moses said, Jehovah’s daughter will give you meat in the evening to eat, and bread in the morning for Shabbat, in the hearing of Jehovah your complaints that you complain about him, and rest what we did not. Your grievances are because of Jehovah: And Moses, the daughter of Jehovah, said to you in the evening, meat to eat and bread in the morning to satisfy your grievances in the hearing of Jehovah. You complained about him, and we complained, why not? Your complaints are about us, because it is about Jehovah: And Moses said, “Let us go to Ramsha in Sara to Michal, and to Lehma in Zpara to Mishba in First of all, let us be humbled by God from above, and we will be pleased.

    And Moses said to Aaron, Say to all the congregation of the children of Israel, come near before Jehovah, for he has heard your complaints: And Moses said to Aaron, Say to all the congregation of the children of Israel Israel draw near before Jehovah, for he has heard your complaints: and Moses said to Aaron, he said to all the congregation of the children of Israel Krubu kedem yi ary shimi’an kedmohi turmatachon:

    And it was as Aaron spoke to all the congregation of the children of Israel, and they turned toward the desert, and behold, the glory of Jehovah was seen in the cloud: and it was as Aaron spoke to all the congregation of the children of Israel Rael, and they turned to the desert, and behold, the glory of the Lord was seen in the cloud: and behold, Aaron’s pitcher with all the congregation of the Lord Israel and turn to the wilderness, and he will call out, I will reveal myself in Anana:

    And Yahweh spoke to Moses saying: And Yahweh spoke to Moses saying: And he spoke with Moses saying: I have heard the complaint of the children of Israel – spoke to God saying between The Arabs will eat meat and in the morning you will be satisfied with bread and you will know that I am Jehovah your God: I have heard the complaint of my sons Israel – – Speak to God, saying among the Arabs, eat meat and in the morning you will be satisfied – with bread and you will know that I am the Lord your God: Hear me before you Ye Yisrael – – Melil Amhon to Meimr bin Shimsheya Tichlon in Sara and Zefra, you shall be filled with clay and you shall know, O Lord, please God:

    And it was in the evening – and the rain came up and covered the camp, and in the morning there was a layer of dew around the camp: and it was in the evening – and the rain came up and covered the camp And in the morning there was a layer of dew around the camp: and he was in Ramsha – – and the clearing of his camels and a handful of yat mashrita and in the siren the ram landed to Mashrita :

    And the layer of dew came up, and behold, on the face of the desert, a thin, rough layer – thin as chaff on the earth: And the layer of dew lifted, and behold, on the face of the desert, a thin layer of protection A strip – – thin as a chaff on – the earth: and the clearing of a ram landed and it is on the edge of a desert thinly peeled – – thinly hatched like an ice cream on evidence:

    And the children of Israel saw and said a man to his brother where he was – for they did not know what he was – and Moses said to them, “This is the bread which Jehovah has given you to eat: and they saw the children of Israel.” Israel and a man said to his brother where he is – for they did not know what he was and he said Moses, their God is the bread that Jehovah gave you to eat: and the children of Israel prophesied and said, “Manna to my brother, manna is it.” And he gave the clay to Michael:

    This is the thing that Yahweh commanded: take a man from him according to his mouth to eat an omer for a roll from the number of your souls – – a man for whom you will take in his tent: this is the thing that he commanded Lord, take from him a man according to his eating an omer for a roll of the number of your souls – – a man in whose tent you shall take: din Pithgama dapkid yei lakkutu mniye gavar lep Mom Its containers: Umrah for Golgotha ​​from Nain Nafshetkhon- – a man for Divmashkinya Tisbon:

    And the children of Israel did so, and the increaser and the reducer gathered: And the children of Israel did so, and the increaser and the decreaser gathered: and the children of Israel worked and gathered Ye and Dazer:
    And they measured by the omer – – and neither the one who increased nor the one who diminished was better, no one left out of my mouth – he ate and gathered. According to me, he ate Lektu: and they all ate in Umrah – and there was no Uther Dasgi and Dazer, nor was there a lack of a man for the mouth of the vessels Lektu:

    And Moses said to God, there is no man greater than him until morning: and Moses said to God, there is no man greater than him until morning: and Moses said to Hon.
    And they didn’t listen to Moses, and people left him until morning. Worms rose up and became ashamed and Moses poured out foam on them: and they did not accept from Moses, and they left a large number of them up to a horn and a whisper and a whisper. And Elihon Moshe was angry:

    And they gathered it in the morning, in the morning a man ate it, and the heat of the sun melted it: and they gathered it in the morning, in the morning a man ate it, and the heat of the sun melted it: A man’s calf is a cubit of its containers and what is a damshtar of its number on the back of a farmer’s pot of butter.
    And it came to pass on the sixth day that they gathered bread from the second year – the two omers became one, and all the women of the congregation came and said to Moses: And it came to pass on the sixth day that they gathered bread from the second year The two Omer became one, and all the leaders of the congregation came and said to Moses: “And behold, on a day when he went astray for a crucible of clay on one of the fringes of the omer” Together with him, all the rabbis of the synagogue came together and spoke to Moses:

    And he said to them to whom Jehovah had spoken – – Shabbaton, the Sabbath – is holy to Jehovah, tomorrow what you bake in the oven and what you cook in his food and all the surplus that he has set aside for you vigil until the morning: And he to whom Jehovah spoke said to them – Tomorrow is the Sabbath, a holy Sabbath to Jehovah Whatever you bake in the oven and whatever you cook in his oven, and all the excess, leave it for you to keep until morning: and he said to Hun, he is a delirium, – Shabta Kudsha k Adam yi tomorrow yat datun etidin le mapa ippo and yat datun etidin le Bashala Bashilo and yat kal motra aceanu lekon la matra ada Safra:

    And they laid him down until the morning, as Moses had commanded, and he was not ashamed, and there was no deceit in him. And let her be humbled until the trumpet, as Moses commanded, and there shall be no secret and no secret in her house:
    And Moses said, “Observe today, because today’s sabbath belongs to Jehovah, today you will not find it in the field.” And in the field: And Moshe said, I can eat a day.

    Closing prayer

    You alone, you made the heavens and the sky’s names, the earth, and all that is upon it, the seas, and all that is in them, and you give life to them all, and you are the one who made us. Great signs and wonders are always with our ancestors, even in the desert you provided them with bread from heaven and from the formation of the Chalmish you brought them water and also gave them all their needs. Not all of them She stood out from above them.

    Yes, with your many mercies and your great graces, feed us and provide for us and consume us and satisfy all our needs and the needs of your many people, the House of Israel In fullness and profit without trouble and great toil under your clean hand and not under the hands of flesh and blood.

    Let it be your will, O God and the God of my fathers, that you prepare for me and the people of my house all our want and order for us all our needs for each and every day of our lives. We prayed and for every hour and hour of our hours we are satisfied and for every bone of our strength we are satisfied from your good and wide hand and not as little of our deeds and shortness of our grace and from that the city of our rewards and they will be my food and the people of my household and my seed And the seed of my seed are given by your hand and not by the hand of flesh and blood.

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