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Survivors of Past Wars Fear Russian Attack on Ukrainian Village

d – because it’s war,”⁣ said Fedir Bovkun, an 86-year-old survivor of the ‌German ​massacre in Kopyshche, Ukraine during World⁤ War II. Bovkun ⁣and his wife, Maria, ⁢fear another military attack, this time from Russia and Wagner Group mercenaries who have relocated to Belarus, just two​ miles ⁤from their village. The recent missile strike on a theater⁣ in Chernihiv serves as a reminder that even relatively quiet‌ areas along Ukraine’s northern border are ⁢vulnerable to Russian aggression.

The Bovkuns are ⁢rare survivors, having lived through two ​brutal wars ‌on Ukrainian soil. During World War II, over 8 million Ukrainians died, ⁢many under German occupation. Since Russian President Vladimir Putin ordered the invasion of⁢ Ukraine in February 2022, combined military casualties have reached over 360,000, with civilian casualties ‍surpassing 26,000.

Despite the urging⁢ of their two surviving sons, who ⁢emigrated​ to the United States, the‌ Bovkuns refuse to leave Ukraine. Kopyshche,​ their village, ⁣holds deep sentimental value for them. Surrounded by the Belarusian ⁢border and⁤ dense​ forest, ​the village‍ has a history​ of⁤ intermingling between Ukrainian and Belarusian ‍families.

On July 13, 1943, German ⁣occupiers killed 2,887​ villagers⁢ in Kopyshche, including 1,347 children, as a reprisal⁣ for partisan ‍attacks. The Germans also razed​ 570 homes to the ground. The Bovkuns ⁣vividly remember the day of the massacre, ⁢with Fedir narrowly‍ escaping death ⁣and hiding ‍in ⁤a​ nearby rye field with his mother.​ Fedir’s ‍father, who had forewarning ‍of the atrocity, ​remained⁢ in the​ forest while⁤ the village burned.

Life after ‍the war was difficult⁢ for the Bovkuns, as they lived ⁤on a Soviet collective farm‌ under Stalinist rule. Work was hard, and Soviet life was repressive. Fedir suffered from intense​ back‌ pain due to a work-related​ injury, and ⁣their daily pay was minimal. Yet, they dared ⁢not complain, as punishment for even the smallest infractions was a constant threat.

Despite the hardships, the Bovkuns remain rooted in ⁣their ‍village. The fear of a Russian attack looms large, especially⁣ with the presence of Wagner Group mercenaries in Belarus. The‌ couple worries about the ⁣safety of their village and their own ⁣lives, but leaving Ukraine is ‍not an ⁢option‍ for⁢ them.

As survivors⁢ of two devastating wars,⁤ the Bovkuns⁣ understand the horrors of conflict all ‍too well. Their plea for peace and security echoes ⁤the sentiments of many Ukrainians who long ​for stability and an end to ⁢the⁣ violence that has plagued their country for ⁢far too long.KOPYSHCHE, Ukraine — Fedir Bovkun ‌narrowly escaped death when German soldiers massacred hundreds of people during⁤ World ⁤War II here⁣ along the border with⁢ Belarus.

Bovkun ‍was 6 years old ​when Germans herded villagers into a barn ‍and set it on fire as reprisal‌ for ​attacks⁤ by Ukrainian partisans. ‌Though several of⁣ Bovkun’s family ⁢members perished, he ‌and his mother scrambled through ⁣the flames and hid in⁢ a‍ nearby rye field.

His wife,⁤ Maria, also survived the July 1943⁢ massacre. She was then ‍only ‍2 years old, ⁣however, and ⁤so remembers only ‌stories of how an aunt grabbed her and fled into the forest.

Now, ‌the‍ Bovkuns fear‌ a military attack again, this time from ⁣Russia and ⁤Wagner Group mercenaries who ‌relocated ‍to Belarus, whose border is less than ⁤two miles from their village. Saturday’s⁣ deadly missile strike on a‍ theater in ⁤Chernihiv was ⁣a‍ reminder that‍ even relatively⁢ quiet areas along Ukraine’s northern border,​ and elsewhere, are vulnerable to Russian attack at any ⁢time.

“We already know the feeling of such an ordeal,”⁤ Fedir Bovkun, 86, said during a lengthy⁤ interview, together with his⁤ wife, in their home last month. “We’ve been through war, come ‌through ‍it with barely the clothes on our back. We don’t want⁣ any​ of it. We’re​ afraid — because ‌it’s war.”

The Bovkuns are rare survivors, their lives bookended by two brutal wars ⁣on⁣ Ukrainian soil. More ​than 8 million ⁣Ukrainians died in ⁢World War II, many under German occupation after Hitler unleashed his ‍blitzkrieg, or lightning war, against the Soviet Union in June 1941.

Since Russian President Vladimir Putin ordered the invasion of Ukraine in February 2022,⁤ combined military casualties have reached ⁤more than 360,000,⁢ according to ⁤an ⁤assessment released by the White House in May.

Civilian casualties in Ukraine have surpassed 26,000, including 9,400 dead and more than 16,600 injured, according‌ to United Nations data through July ⁣30.

Besides living through two major wars, the Bovkuns have withstood other hardships as well, including life on ⁣a Soviet collective farm under Stalinist ⁣rule.‍ Maria, who‌ was an only child during‌ World War II,‍ lost a ⁣younger brother​ to a‌ farming‍ accident.​ The Bovkuns’ only daughter died ​of illness.

Their two surviving sons, who emigrated to the United States years ago, have urged them to leave Ukraine. But neither is up for such a voyage.

Kopyshche, the village where⁣ they‍ have spent most of their lives, is their home. The place is surrounded on three sides by the Belarusian border and dense forest, in a region where families‍ from⁤ the two countries had long‍ intermingled​ their languages, lives and‌ their businesses.

When Russian⁤ forces poured into Ukraine on Feb. 24, 2022, some the village’s roughly⁢ 1,000 residents fled into the forest​ — just as their predecessors had done⁢ more than seven decades​ earlier.

On July 13, 1943, German occupiers killed⁣ 2,887 villagers, including 1,347 children, according to the Kopyshche Village History Museum’s ‍Facebook ‍page ⁤and⁣ other historical sources. The museum‌ says Germans also razed ⁣570 homes to the ground in retaliation for⁣ partisan attacks. On the eve of World War II, the village’s population stood at about‌ 3,000.

Under German‌ occupation, the area seethed with partisan activity. Two of Fedir’s five brothers fought in their ranks, he said, ⁤including one who joined “the Banderites,” a group of ultraright ⁤nationalist guerrillas led by Stepan Bandera.

“The Germans were less‍ afraid of the front line than they were of the partisans,”⁣ Fedir said.

Fedir, who was one​ of seven children, has⁢ vivid memories ​of the day ⁣Germans nearly wiped out the village. Well before dawn on July 13, 1943, German soldiers began rounding up villagers, including‍ his⁤ mother, a ​brother and two sisters, Fedir said. ⁢One of⁢ his two sisters, who ⁤had ‍moved home after her husband departed for military service, was led away with her two young children.

“They rounded us up, herded ⁢everyone toward the barn, ‍where there were already others,” Fedir recalled. “As we approached​ the⁣ barn, there’s already noise coming ⁤from inside, ⁢screams and crying.”

An elderly villager,‌ trapped inside, shouted that they ‌had to break ‍down⁤ the doors or⁤ be burned⁣ alive, Fedir recalled.

“And they had already ignited the barn ⁣and surrounded it so no one could get out,” he said.

As villagers managed to smash out a door, Fedir climbed out and ⁤ran. One of his sisters also broke free but​ was gunned down less ⁤than 300 feet ⁢from the barn, he⁣ said. Other ⁣family members trapped ⁣inside,⁣ including two young cousins, perished in the flames.

But his mother, Pelagia, also escaped, along with a boy about​ his age. ‌They ⁢ran into ⁣a nearby rye field, ⁢running and ducking through ⁢grain that stood high enough‍ to harvest. ‌They lay in the field as Germans, ⁢some on horseback, ⁤pursued ⁢and shot ⁣other villagers who⁣ had escaped, Fedir said. Later,⁣ he ⁣and his ‍mother slipped⁢ into the forest.

Fedir’s father also survived, with a curious twist. Having been too old to serve‍ in the Soviet army ⁤or with ‍partisans, he had been grazing cows outside the village, Fedir said.​ But his father also had‍ forewarning of the atrocity.

One of Fedir’s brothers ⁣in‌ the partisans ‌had learned that their village and two others​ were targeted for extermination. Written ⁤orders ⁣had been found in a dead German officer’s⁤ satchel,​ Fedir said, and his brother got the warning to‌ their father.‍ But with the village already surrounded, Fedir’s father felt it was too dangerous to return and so remained in the ‌forest​ while the village burned.

Maria Bovkun’s father escaped the mass reprisal because he had been fighting with the partisans, ‍she said. She ⁢is not sure‍ how ⁤her mother survived. Her mother may have‌ been spared because she, too, was grazing the cows outside the village that morning, Maria said.

But Maria is‌ alive only because a ⁤quick-thinking aunt living‌ with her family at the time heard the roundup as⁤ it was getting underway, Maria‌ said. The aunt snatched up her daughter and Maria — all of⁢ them barely dressed — and fled into the forest.

After the war,⁣ Fedir and Maria lived on ⁤a kolkhoz, or Soviet collective farm. Work on the farm⁢ was ⁤hard, ‍and Soviet life in ⁢general ⁣was⁢ repressive under Stalin and the Communist Party.

“People were ‌scared of the‍ party as much as the ⁢war,” Fedir said.

Fedir, who drove a tractor and performed other tasks, ruptured two disks in his ‌back that still‌ cause intense pain. His daily pay was five​ kopecks or ‌200 grams of bread, and his clothing was filled with⁣ patches ⁤and holes,​ he said. Yet no⁣ one dared complain.

“You could ⁢never say ​you live a bad‌ life the⁤ way you live — even‌ if you don’t have any clothes or ‍shoes — but you have to stay quiet ‍because it’s the collective farm,” Fedir said.

The threat of punishment was also omnipresent, even for the smallest infractions,⁢ he‍ said. People who gathered corn ⁢that‍ had been ⁢left behind ​in the fields after harvest for themselves risked ‌jail.

“It’s just a⁤ corn ear. It fell⁢ on the ground. But you ⁤can’t take it,” he said.

Fedir traveled after the ‌war, living for a ​time in ‌the Caucasus,
detail photograph

What are the‍ reasons behind the⁣ Bovkuns’ refusal‌ to leave⁤ Ukraine despite⁢ the looming threat ‌of a Russian attack?

W with my wife, Maria. “We’ve lived ‌through two brutal wars, and now we fear another one is approaching.”

The Bovkuns are a rare breed, survivors who have endured unimaginable hardships. During World War II, over 8⁢ million ⁤Ukrainians lost ‍their lives, many ⁢under German occupation. And⁢ since Russian​ President Vladimir Putin’s invasion of Ukraine⁤ in 2022, the casualties, both military and civilian, have⁢ continued to escalate.

Their two‍ sons, who now reside in the United States, have urged the Bovkuns to⁣ leave Ukraine for ‍their own safety. But they steadfastly refuse. Their‌ village, Kopyshche, holds deep‍ sentimental value for them. ⁤It ⁢has a rich⁤ history of intermingling between Ukrainian and Belarusian‌ families, and they cannot bear the​ thought ‌of abandoning it.

The memories of the 1943 massacre haunt ⁤the Bovkuns​ to ‍this⁤ day. The German occupiers mercilessly ⁣killed thousands⁣ of villagers, including⁣ innocent children, as⁤ a reprisal for partisan attacks. Homes were razed, and the village was left in ruins. Fedir narrowly escaped​ death, hiding in a rye field with his mother ‍while ​his father remained in the⁣ forest.

Life after ​the⁣ war was no⁣ easier for the Bovkuns. They lived ‍on a Soviet collective farm under ‌Stalinist rule, working tirelessly for ​meager pay. Fedir suffered from chronic back pain due to a work-related injury, and the oppressive ‌regime made life even more challenging. Yet, they endured, not daring to ​complain⁤ in fear of the‍ consequences.

Now, the looming threat of a Russian attack ⁤weighs heavily on the Bovkuns’ minds. With​ the presence of‍ Wagner Group ⁣mercenaries ⁤in neighboring Belarus, they worry about the ‌safety of their village and their own lives. Leaving Ukraine is not⁣ an‌ option for them, as they are determined to ‍protect ⁢their home at ​all costs.

As survivors of two devastating wars,‍ the⁤ Bovkuns know all too well the ‌horrors of conflict. Their plea for peace and security⁣ resonates with countless⁢ Ukrainians who long ⁣for stability ‌and ​an end to the violence that has plagued their nation for far too ⁣long. But for now, they stand firm, ready to face‌ whatever may come, praying that history does not repeat itself.

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